This episode we return to the Lanercost Chronicle (and a bit of Capgrave’s Chronicle) to get some serious history concerning the fall of the last native prince of Wales, before getting some a less serious dinner party anecdote about a couple of monkeys. Much hand-wringing is also given to the appropriate pronunciation of the name Llewellyn/Llywelyn.
Today’s Text
The Chronicle of Lanercost: 1272–1346. Translated by Herbert Maxwell, James Maclehose and Sons, 1913. (Available at archive.org.)
Capgrave, John. The Chronicle of England. Edited by Francis Charles Hingeston, Longman, Brown, Green, Longmans, and Roberts, 1858. Google Books.
References
“The Death of Llywelyn.” Cilmeri.org. Post archived at Archive.org.
This episode we conclude the story of the peasant lad who spurned a humble farming life to go off live the high life with a robber knight and, as we shall see, did not ultimately get the life he expected. Here is the final part of Meier Helmbrecht.
You can get a sense of the landscape surrounding the location identified (by some scholars) as the site of the Helmbrecht Farm through this Google Street View link: https://goo.gl/maps/XrweFAqfGQEAMxxdA
Today’s Text
Wernher der Gartenaere. Meier Helmbrecht. In Peasant Life in Old German Epics, translated by Clair Hayden Bell, Columbia UP, 1931.
References
Bastow, A. “Peasant Customs and Superstitions in Thirteenth Century Germany.” Folklore, vol. 47, no. 3, Sept. 1936, pp. 313-328. JSTOR, www.jstor.org/stable/1256867.
Dobozy, Maria. The Saxon Mirror: A Sachsenspiegel of the Fourteenth Century. U of Pennsylvania P, 1999. Archive.org.
Lewis, Charlton T. A History of Germany from the Earliest Times. Harper & Brothers, 1874. Google Books.
Nordmeyer, George. “The Judge in the Meier Helmbrecht.” Modern Language Notes, vol. 63, no. 2, Feb. 1948, pp. 95-104. JSTOR,www.jstor.org/stable/2909515.
Price, Arnold H. “Early Places Ending in -heim as Warrior Club Settlements and the Role of Soc in the Germanic Administration of Justice.” Central European History, vol. 14, no. 3, Sept. 1981, pp. 187-199. JSTOR, www.jstor.org/stable/4545929.
Audio Credit:A Clockwork Orange. Directed by Stanley Kubrick. Warner Bros., 1972.
Image Credit: Manuscript illustration detail of crows eating the eyes of a corpse (Bibliothèque Nationale de France, fr. 1951). From The Medieval Bestiary: https://bestiary.ca/beasts/beastgallery252.htm.
We continue with Part 2 (of 3) of the 13th-century peasant epic Meier Helmbrecht, in which Helmbrecht returns to his family after a year as squire to a robber knight, and cultures clash accordingly.
Today’s Text
Wernher der Gartenaere. Meier Helmbrecht. In Peasant Life in Old German Epics, translated by Clair Hayden Bell, Columbia UP, 1931. Archive.org.
References
Bastow, A. “Peasant Customs and Superstitions in Thirteenth Century Germany.”Folklore, vol. 47, no. 3, Sept. 1936, pp. 313-328.JSTOR, www.jstor.org/stable/1256867.
Jacobson, Evelyn M. “The Reader in ‘Helmbrecht.'” Colloquia Germanica, vol. 26, no. 3, 1993, pp. 201-210. JSTOR, hwww.jstor.org/stable/23982533.
Lewis, Charlton T. A History of Germany from the Earliest Times. Harper & Brothers, 1874. Google Books.
Nordmeyer, George. “The Judge in the Meier Helmbrecht.” Modern Language Notes, vol. 63, no. 2, Feb. 1948, pp. 95-104. JSTOR,www.jstor.org/stable/2909515.
Nordmeyer, George. “Structure and Design in Wernher’s Meier Helbrecht.” PMLA, vol. 67, no. 2, Mar. 1952, pp. 259-287. JSTOR, www.jstor.org/stable/460099.
Image credit: detail of cabbage harvesting from a 15th-century manuscript of Ibn Butlan’s Tacuinum sanitatis, Paris, BnF, Département des manuscrits, Latin 9333 fol. 20.
In this episode we learn how important good hair is to becoming a medieval cattle rustler with part one of the 13th-century poem Meier Helmbrecht.
Today’s Text
Wernher der Gartenaere. Meier Helmbrecht. In Peasant Life in Old German Epics, translated by Clair Hayden Bell, Columbia UP, 1931. Archive.org.
References
Bartlett, Robert. “Symbolic Meanings of Hair in the Middle Ages.” Transactions of the Royal Historical Society, vol. 4, 1994, pp. 43-60. JSTOR,www.jstor.org/stable/3679214.
This episode, we follow up on a question from Ep. 90 about why the wandering worker Thomas Fuller might have fallen in with a criminal shepherd by looking at a pair of vagrancy and labor laws from the economically disrupted decades following the Black Death: the Statute of Laborers of 1351 and the Commons’ Petition against Vagrants of 1376. We also learn a bit about late medieval prisons.
Today’s Texts:
Henderson, Ernest F., editor and translator. Select Historical Documents of the Middle Ages. George Bell and Sons, 1892, pp. 165-168. Google Books.
“Commons’ Petition Against Vagrants” of 1376,” reprinted in R.B. Dobson, The Peasants’ Revolt of 1381. MacMillan, 1970, pp. 72-74. Google Books.
References:
Clark, Elaine. “Institutional and Legal Responses to Begging in Medieval England.” Social Science History, vol. 26, no. 3, Fall 2002, pp. 447-473. JSTOR, www.jstor.org/stable/40267786.
Geltner, Guy. “Medieval Prisons: Between Myth and Reality, Hell and Purgatory.” History Compass, vol. 4, 2006, pp. 1-14, doi: 10.1111/j.1478-0542.2006.00319.x. Available at guygeltner.net.
We finish off our Medieval True Crime miniseries with a look at two hangings from the year 1484 and explore some of the practices surrounding and meanings of hanging as a mode of execution in medieval Europe.
Today’s Text
Knox, Ronald, and Shane Leslie, editors and translators. The Miracles of King Henry VI. Cambridge UP, 1923.
References
Merback, Mitchell B. The Thief, the Cross and the Wheel: Pain and Spectacle of Punishment in Medieval and Renaissance Europe. U of Chicago P, 1999.
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